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Requested move 7 June 2023

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The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: not moved per WP:SNOW. There is no advantage to be gained in keeping this discussion open any longer. (non-admin closure) StAnselm (talk) 16:07, 8 June 2023 (UTC)[reply]

Genesis creation narrative → Genesis creation story – The current title is avoiding WP:COMMONNAME for no apparent reason. It should move to the common name, per Ngrams, and the weighing of scholarly literature, i.e. 2,040 hits for "story", 900 hits for "narrative", and 312 hits for "myth". Aside from being WP:COMMONNAME, "Genesis creation story" is also more WP:CONCISE. Iskandar323 (talk) 09:44, 7 June 2023 (UTC)[reply]

Comment - I don't trust Google scholar. In this case it includes unpublished works a 34 page paper for a seminar at a Creationist Seminary[1], etc. And that's just the first page. I expect a lot of the Google scholar hits will be Creationist - GS has a lot of fringe material of various kinds. And a search for "Genesis myth" gives 2530 hits[2], more than any of your searches. Doug Weller talk 11:45, 7 June 2023 (UTC)[reply]
And "Genesis story" gives 14,000 hits by the same boiled-down methodology, see here. As long as the searches are performed in a like-for-like manner, the pattern appears to be highly consistent. In any case, narrative and story are broadly synonymous, so the change is fairly circumstantial, but it is for sure shorter and better aligned with WP:COMMONNAME. Iskandar323 (talk) 11:51, 7 June 2023 (UTC)[reply]
As examples of academic works with the proposed terminology not just in the text, but in the title, see: Noah's Flood: The Genesis Story in Western Thought, Regenesis: Lawrence and a Re-Evaluation of the Genesis Story, The Literary Structur of the Genesis Creation Story, etc. The cause to prefer 'narrative' remains unclear to me. I don't see the impetus. Iskandar323 (talk) 12:10, 7 June 2023 (UTC)[reply]
Plain Google is similar: 180,000 hits for story, 60,000 for narrative, 18,000 for myth. Iskandar323 (talk) 11:56, 7 June 2023 (UTC)[reply]
@Iskandar323Interesting but I'm still not happy with searching, eg The Oxford Handbook of Biblical Narrative. came up and it's pretty clearly picking up hits on "story" "story of Genesis" (which of course is similar to but not identical to Genesis story and a bit ambiguous. Doug Weller talk
More worrying the first book come up twice on the first page and about 5480 times in all.[3] Doug Weller talk 14:19, 7 June 2023 (UTC)[reply]
I've taken the issue of a book showing up so many times to RSN. Doug Weller talk 14:31, 7 June 2023 (UTC)[reply]
That's surely just because it's hosted at multiple scholarly publisher sites, with several reviews, which surely is actually reassuring that it is a high-quality reference source, reviewed and cited many times? Iskandar323 (talk) 16:51, 7 June 2023 (UTC)[reply]
@Iskandar323 That’s speculation. Doug Weller talk 19:18, 7 June 2023 (UTC)[reply]
Perhaps, but so is search result skepticism. There is ostensibly evidence of a clear WP:COMMONNAME, only countered by the notion it might be misrepresentative. Unless someone analyses all of the thousands of results, the facts at face value are still better than the absence of anything empirical at all. Iskandar323 (talk) 19:27, 7 June 2023 (UTC)[reply]
@Doug Weller: So the Creationist Seminary prefers 'narrative', which is what the proposal aims to dispense with, so that's supportive right? If 'narrative' is less scholarly, and 'story' is more scholarly - that's surely a plus for the latter. Iskandar323 (talk) 12:13, 7 June 2023 (UTC)[reply]
  • Oppose as the current name is a neutral compromise that is understood by our readers. We should not use the scholarly name that is misunderstood by most readers. Creationist sources should not be discounted, as that is a NPOV violation. But even if they suggest other names, just keep it the way it is. Graeme Bartlett (talk) 11:50, 7 June 2023 (UTC)[reply]
    Neutral/NPOV means neutral with respect to the sources, so if the sources overwhelmingly prefer a different title, per WP:COMMONNAME, we should be going with that. WP:COMMONNAME is a lynchpin of the neutral naming policy. Iskandar323 (talk) 11:54, 7 June 2023 (UTC)[reply]
  • Oppose. “Narrative” is the more scholarly term, and has better representation in the current references. “Story” is not neutral. The nominator’s reference to WP:CONCISE is silly. After so many previous RM failures, a good new RM nomination really should be expected to summarise the prior RMs, otherwise it is just a roll of the dice. —SmokeyJoe (talk) 14:09, 7 June 2023 (UTC)[reply]
    @SmokeyJoe: Not neutral in what sense? This is the part no one has explained. More sources use the proposed term, so it's on the face of it more neutral in terms of the balance of sources? What other considerations are there? Where is the evidence that 'narrative' is more scholarly? Do any scholarly sources actually say that the term 'story' is problematic? The last RM was six years ago, which is eons ago in WP:CCC terms. Iskandar323 (talk) 17:08, 7 June 2023 (UTC)[reply]
  • Oppose – It should be Genesis creation narrative or Genesis creation myth. The word ‘myth’ would be even better since it implies that it does not describe reality. --Martin Tauchman (talk) 15:03, 7 June 2023 (UTC)[reply]
    @Martin Tauchman: Again, why? Myth is clearly not neutral terminology per the balance of sources, so that ship seems distinctly unlikely to fly. It might be a myth, but that is not the prevalent name for it. That aside, why should it be 'narrative' and not 'story', as the WP:COMMONNAME? Iskandar323 (talk) 17:15, 7 June 2023 (UTC)[reply]
    Because it is a myth. That is what it is written in the very first sentence of the article. We should not rely on Google results only. We have to use a common sense as well. WP:COMMON. And the term ‘myth’ is more specific and therefore provides more information to a reader. Martin Tauchman (talk) 17:58, 7 June 2023 (UTC)[reply]
    You seem to be supposing a clash where there is none, since 'story' is not incompatible with myth. All myths are stories. So the point about the first sentence is unclear, as there is no obvious clash between the supported WP:COMMONNAME title and that. Iskandar323 (talk) 19:33, 7 June 2023 (UTC)[reply]
  • Oppose and the very first sentence of lede explains why: there are two stories. Walrasiad (talk) 15:29, 7 June 2023 (UTC)[reply]
    Huh? Narrative is also singular, the reason being WP:SINGULAR, which is basic policy. Seems moot. Iskandar323 (talk) 17:11, 7 June 2023 (UTC)[reply]
Try reading the article. Also, you don't need to reply to every reply. Walrasiad (talk) 20:27, 7 June 2023 (UTC)[reply]
  • Oppose. Near the head of the talk page is a 16-event panel: This page has previously been nominated to be moved. Before re-nominating, review the move requests listed below. To pursue this new request, the proposer should clearly, concisely and unambiguously demonstrate what uniquely new point is being proposed that should overturn the sum of those 16 previous points. Feline Hymnic (talk) 19:39, 7 June 2023 (UTC)[reply]
    @Feline Hymnic: Only one of those RMs was to the proposed title, the reasons were a muddle and it was withdrawn. Not much not to say. Iskandar323 (talk) 20:19, 7 June 2023 (UTC)[reply]
  • Oppose. It should be kept as narrative because that is what this article really is, a description or narrative of the events in the beginning of Genesis. I personally believe in the Genesis account myself, and as my fellow Christians would say, changing the title of this article to story would correspond that others beliefs are just a fable. Leave Narrative. Same reason why in the Wikipedia article evolution, it is considered a theory (the second paragraph of the evolution heading reads:"The theory of evolution by natural selection was conceived independently by Charles Darwin and Alfred Russel Wallace....) meaning its neither true or wrong, letting the reader decide its truth. Same should apply to this article. The Capitalist forever (talk) 19:56, 7 June 2023 (UTC)[reply]
    That's an emotive, not policy-based reason, but also flawed logic. A story can be fictional or non fictional, real or myth. The five-letter term alone does not imply any of the above. Iskandar323 (talk) 20:22, 7 June 2023 (UTC)[reply]

@Iskandar323:, talking strictly policy based, I would still say leave narrative. This subject has been brought up so many times and with everyone opposing this, it's not going to change for some time. That's reality. Let me say again:"It should be kept as narrative because that's what this article really is, a description or narrative of the events in the beginning of Genesis." The Capitalist forever (talk) 20:28, 7 June 2023 (UTC)[reply]

"events in the beginning of Genesis" seems confusing or circular to me, —PaleoNeonate – 14:58, 8 June 2023 (UTC)[reply]
  • Oppose - The previous debates have been between myth and narrative, the two best descriptions, that are also concise. Narrative was a compromise to accomodate those who were offended by myth, even though the latter is the best description: a traditional story of a people. Only "story" is very vague, and can of course be used as part of a text as one of the variations used. As someone pointed out, there also is more than one version or story in the book, that itself was a compilation. —PaleoNeonate – 14:58, 8 June 2023 (UTC)[reply]
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Semi-protected edit request on 20 March 2024

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Make sure the 'G's in 'God' are capitalized. Goober112 (talk) 22:27, 20 March 2024 (UTC)[reply]

 Not done: Per MOS:GOD (and just regular English grammar), when god is used as a common noun and not as a title, it should not be capitalised. If there's a specific occurrence that is incorrect, you should open a new edit request referencing that instance. Liu1126 (talk) 23:01, 20 March 2024 (UTC)[reply]

2 creation narratives

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Question isn't that whole 2 creation myths based on the whole Documentary hypothesis? Hasn't the consensus for the documentary hypothesis collapsed since the 1970s?CycoMa1 (talk) 16:56, 9 May 2024 (UTC)[reply]

Yeah, the documentary hypothesis has fallen out of favor, but I don't think anyone is saying that there is only 1 narrative. The Documentary Hypothesis' basic idea (that the Pentateuch was derived from different sources later edited together) hasn't been completely repudiated; the popular alternatives are all variations of the original theory. Ltwin (talk) 17:11, 9 May 2024 (UTC)[reply]
The Documentary hypothesis argued that the Pentateuch is a compilation of four source documents, and that at least one of them was as old as the 10th century BCE(!). The consensus collapsed due to a view that the Pentateuch is "a compilation of short, independent narratives" rather than a synthesis of extensive works, and that the editing process took place not in the Kingdoms of Israel or Judah but in either the Achaemenid Empire (5th-4th century BCE) or the Hellenistic period (4th century-1st century BCE). In other words, the Pentateuch's sources were more fragmented than the Documentary hypothesis believed, and the Pentateuch itself is not as old as the Documentary hypothesis believed. Dimadick (talk) 08:15, 10 May 2024 (UTC)[reply]

This article contains bias towards critical scholarship

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This article fails at WP:NPOV, because it presents contested assertions as facts, namely the conclusions of biblical criticism regarding Genesis. As an article in the category 'Religious cosmologies', such statements ought to be presented neutrally. In addition, many biblical scholars (generally those who are not critical scholars) would reject those statements anyway.

The leading critical scholar Bart Ehrman has written on this issue (https://ehrmanblog.org/how-do-we-know-what-most-scholars-think/), 'Then what does it mean to say that “most” scholars hold one view or another?  It always depends.  If you mean “most scholars total” then you would have to include fundamentalists and conservative evangelicals.  And I frankly don’t know the proportion of evangelical to non-evangelical scholars in the country.  That’s why I do not say (or at least try not to say) that “most” scholars think x, y, or z, unless I’m sure that even evangelicals agree on the point (for example, whether the woman taken in adultery was originally in the Gospel of John).  What I do say is what most “critical” scholars think, and when I say that, I’m usually pretty sure what I’m talking about.' My proposed additions below (in bold), reflect Ehrman's practice. They would not only meet the expectation of WP:NPOV, but they would be informative to readers in demonstrating that the qualified statements originated in critical scholarship, rather than scholarship in general.

Objection courtesy of tgeorgescu: These additions should not be made because the opposing (traditional/conservative/evangelical) views are fringe, that is, they are marginalised in reliable sources (WP:NOTNEUTRAL). WP:GEVAL states that 'Conspiracy theories, pseudoscience, speculative history, or plausible but unaccepted theories should not be legitimized through comparison to accepted academic scholarship.'

Response: In Ehrman's blog post, he states, 'I do not at all discount what conservative evangelical scholars such as Bock and Keener have to say. (They are smart people and they know a lot about biblical studies.) As a critical scholar myself, I believe in listening to all sides and weighing the evidence to reach a decision – whatever that decision happens to be – i.e. whether it supports a traditional Christian view (about Ephesians, or John, or the dats [sic] of NT writings) or not.' Thus, it appears that an authority does regard evangelical views as worthy of legitimation through comparison to accepted scholarship. Therefore, my proposed additions would not violate WP:NOTNEUTRAL.

Lead (Line 6) According to most critical scholars, The authors of the Hebrew creation narrative borrowed themes from Mesopotamian mythology and ancient near eastern cosmology, but adapted them to their unique belief in one God. Critical models of the composition of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy) view the first major comprehensive draft as having been composed in the late 7th or the 6th century BCE (the Jahwist source), then later expanded by other authors (the Priestly source) into a work very like Genesis as known today. The two sources are identified in the creation narrative: Priestly and Jahwistic. The combined narrative is considered a critique of the Mesopotamian theology of creation:

Composition: Sources (Line 20) Although tradition attributes Genesis to Moses, most critical scholars hold that it, together with the following four books (making up what Jews call the Torah and biblical scholars call the Pentateuch), is "a composite work, the product of many hands and periods." The creation narrative is analysed as consisting of two separate accounts drawn from different sources. The first account in Genesis 1:1–2:4 is from what scholars call the Priestly source (P). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J).

Composition: Structure (Line 27) Consistency was evidently not seen as essential to storytelling in ancient Near Eastern literature. The overlapping stories of Genesis 1 and 2 are often regarded as contradictory but also complementary, with the first (the Priestly story) concerned with the creation of the entire cosmos while the second (the Jahwist story) focuses on man as moral agent and cultivator of his environment. The highly regimented seven-day narrative of Genesis 1 features an omnipotent God who creates a god-resembling humanity, while the one-day creation of Genesis 2 uses a simple linear narrative, a God who can fail as well as succeed, and a humanity which is not god-like but is punished for attempting to become god-like, although not all scholars share these interpretations. Even the order and method of creation differs. "Together, this combination of parallel character and contrasting profile point to the different origin of materials in Genesis 1 and Genesis 2, however elegantly they have now been combined." These differences motivate critical scholars to conclude that consistency was not seen as essential to storytelling in ancient Near Eastern literature. (Note b: Levenson 2004) Violoncello10104 (talk) 16:10, 4 September 2024 (UTC)[reply]

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